G00gle e-books

As you know Google.com is the most popular search engine in the world.Here are some tips to helps you find eBooks with Google:Find Apache's (default) Index pageTry this query:Code:+("index of") +("/ebooks""/book") +(chmpdfziprar) +apacheFind a particular eBook fileTry this query:Code:allinurl: +(rarchmzippdftgz) TheTitle

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Mangal Pandey (rising) ..Extract from History books

'Mangal Pandey - The Rising' is rising today (August 12) in theatres across the country.... But how much do we actually know about Mangal Pandey. All we have is a vague remembrance of one or two lines from our school level history books. So here is a small excerpt from a book which gives the history of actually what happened ...........
In the Footsteps of Mangal Pandey
Did the rebel of Barrackpore have anything to do with the events of Summer 1857? The historical record is limited. Extracts from a book by Rudrangshu Mukherjee :It could have been any ordinary Sunday in the cantonment of Barrackpore. The month was March, and odd time in terms of the weather in Bengal. It was nearly the end of spring. It was hot but summer was still a few weeks away. In the early morning and after sunset a cool breeze came in from the river...The sepoy lines in Barrackpore were quiet during the afternoon of 29 March in 1857. Most of the sepoys were lounging around, and the white officers were in their bungalows enjoying their siesta before preparing to go out with their families to attend evensong. Nobody anticipated that the serenity was about to be disrupted and history about to be made.In the late afternoon, a sepoy of the 34th Native Infantry, wearing his regimental jacket but in a dhoti instead of the regulation trousers, appeared before the quarter-guard. It was obvious that he was greatly agitated. He had with him a loaded musket and his talwar. He belonged to the 5th Company and his name was Mangal Pandey. He strode around in the quarter-guard, shouting to his comrades. He asked the bugler to sound the assembly and yelled at his comrades to join him: “Come out, the Europeans are here! Why aren’t you getting ready? It’s for our religion! From biting these cartridges we shall become infidels. Get ready! Turn out, all of you! You have incited me to do this and now you ***, you will not follow me!” This kind of open insolence was not common among sepoys, and a naik quickly carried the report of Mangal Pandey’s disorderly conduct to Sergeant-Major James Hewson. The naik, in his report to his white superior officer, added that Mangal Pandey was under the influence of bhang.In a few minutes, Hewson was dressed and was at the parade ground. He summoned the jemadar of the company and demanded to know why the sepoy had not been arrested. The jemadar explained his helplessness, “What can I do?” he said. “The naik has gone to the adjutant. The havildar is gone to the field officer. Am I to take him myself?” Hewson ordered him to fall in his guard with loaded weapons. Hewson later recalled that some of the men grumbled and that the jemadar did not insist on the men falling in or loading. As the sergeant-major approached Mangal Pandey, the latter took aim and fired. The ball missed Hewson who took shelter behind the bell-of-arms (a bell-shaped building where weapons were stored). A couple of sepoys tried to persuade Mangal Pandey to surrender his weapons. By this time, the adjutant, Lieutenant Baugh, had arrived on horseback. The incident was now poised to take an even more dramatic turn.Baugh galloped into the quarter-guard shouting, “Where is he? Where is he?” He was warned by Hewson, “To your left! Ride to the right, Sir, for your life. The sepoy will fire at you!” Mangal Pandey did exactly that and hit Baugh’s horse, which collapsed. Baugh extricated himself, drew one of his pistols from the saddle holster and ran towards Mangal Pandey who was reloading his musket. Baugh fired from around 20 yards and missed. He then drew his sword and rushed towards the sepoy. According to Baugh’s recollection, he had proceeded about halfway when Mangal Pandey drew his talwar. Baugh looked back to see where his horse was as he wanted to get his other pistol but the animal had wandered off. He decided to engage the sepoy and he was joined by Hewson, sword in hand...Baugh, in his turn, had received a cut on his left hand, which disabled it. He had another deep cut on his neck and a gash on the back of his head from a musket butt. More serious harm to Baugh and Hewson was prevented by Sheikh Paltu, a Muslim sepoy, who held Mangal Pandey by his waist while the British officers escaped from what could have been their deaths. The saviour of Baugh and Hewson released Mangal Pandey only when members of the quarter-guard threatened to shoot him if he did not let go of Mangal Pandey. The commanding officer of the 34th Native Infantry, Steven Wheler, now appeared in the parade-ground. He ordered the jemadar to arrest the defiant sepoy. The jemadar replied, “The men won’t go.” Wheler repeated the order twice and the jemadar told his men to advance. They proceeded a few pace, stopped and refused to go any further. Wheler realised the futility of trying to enforce his order...By now the news of the commotion in the parade ground had reached Major-General John Hearsey who commanded the Presidency Division. The General asked why the sepoy had not been arrested and he was told that the guard would not take orders... Hearsey then rode up to the quarter-guard. He pointed his pistol at the jemadar and said, “The first man who refuses to march when I give the word is a dead man. Quick march!” He then went towards Mangal Pandey; the guard followed while his sons covered the jemadar with their pistols. It was now Mangal Pandey’s turn to act. This is what he did, in the words of Hearsey:“It appeared the mutineer had suddenly altered his mind, I suppose seeing there was no chance of escape... He turned the musket muzzle towards his own breast hurriedly, touching the trigger with his toe. The muzzle must have swerved, for the bullet made a deep graze, ripping up the muscles of the chest, shoulder and neck, and he fell prostrate; we were on him at once. The guard calling out — ‘He has shot himself.’ A Sikh sepoy of the guard took his bloody tulwar from under him, for in falling he partly covered his sword with his body. His regimental jacket and clothes were on fire and smoking. I bid the jemadar and the sepoy to put the fire out, which they did... Dr Hutchinson being present, it was soon ascertained that the wound, though severe, was superficial, and the man was conveyed to the hospital.”One could say that as Mangal Pandey left the parade ground for the hospital, he moved away from history into myth. He did not die of his wounds. He was tried. the verdict was a foregone conclusion. He was hanged a few days later, on April 8. His actions created a name for the mutinous sepoys of 1857: the British officers called them Pandies.One incident on a fateful Sunday in March. Was it linked to what was to happen in north India in the summer of the same year? Who was Mangal Pandey and why did he act the way he did? What were the cartridges that he had spoken about? Why did he say he was acting for ‘our religion’?Even one hundred and forty-eight years after the event and after a considerable amount of research on the subject, we have little or no precise knowledge about Mangal Pandey. There is a name and there is an action. There is no record about where he came from. Who were his parents? Was he married? When was he recruited and by whom? Answers to all these questions are unknown and speculative. Mangal Pandey has no curriculum vitae to put up to the board of history. He could have preserved this anonymity, like innumerable other sepoys, had he not shot at his superior officers in Barrackpore. His was an unexpected intrusion into history.

INTERESTING CONVERSATION on God

An atheist professor of philosophy speaks to his class on the problem science has with God, The Almighty.He asks one of his new students to stand and.....answer
Prof: So you believe in God? Student: Absolutely, sir. Prof: Is God good? Student: Sure. Prof: Is God all-powerful?
Student: Yes.
Prof: My brother died of cancer even though he prayed to God to heal him.Most of us would attempt to help others who are ill. But God didn't. How is this God good then? Hmm?
Student: (Student is silent.)
Prof: You can't answer, can you? Let's start again, young fella. Is God good?
Student: Yes.
Prof: Is Satan good?
Student: No.
Prof: Where does Satan come from?
Student: From...God...
Prof: That's right. Tell me son, is there evil in this world?
Student: Yes.
Prof: Evil is everywhere, isn't it? And God did make everything. Correct?
Student: Yes.
Prof: So who created evil?
Student: (Student does not answer.)
Prof: Is there sickness? Immorality? Hatred? Ugliness? All these terrible things exist in the world, don't they?
Student: Yes, sir.
Prof: So, who created them?
(Students has no answer.)
Prof: Science says you have 5 senses you use to identify and observe the world around you. Tell me, son...Have you ever seen God?
Student: No, sir.
Prof: Tell us if you have ever heard your God?
Student: No , sir.
Prof: Have you ever felt your God, tasted your God, smelt your God? Have you ever had any sensory perception of God for that matter?
Student: No, sir. I'm afraid I haven't.
Prof: Yet you still believe in Him?
Student: Yes.
Prof: According to empirical, testable, demonstrable protocol, science says your GOD doesn't exist. What do you say to that, son?
Student: Nothing. I only have my faith.
Prof: Yes. Faith. And that is the problem science has.
Student: Professor, is there such a thing as heat?
Prof: Yes.
Student: And is there such a thing as cold?
Prof: Yes.
Student: No sir. There isn't.
(The lecture theatre becomes very quiet with this turn of events.) Student: Sir, you can have lots of heat, even more heat, superheat, mega heat, white heat, a little heat or no heat. But we don't have anything called cold. We can hit 458 degrees below zero which is no heat, but we can't go any further after that. There is no such thing as cold. Cold is only a word we use to describe the absence of heat. We cannot measure cold. Heat is energy. Cold is not the opposite of heat, sir, just the absence of it.
(There is pin-drop silence in the lecture theatre.)
Student: What about darkness, Professor? Is there such a thing as darkness?
Prof: Yes. What is night if there isn't darkness?
Student: You're wrong again, sir. Darkness is the absence of something.You can have low light, normal light, bright light, flashing light....But if you have no light constantly, you have nothing and it's called darkness, isn't it?In reality, darkness isn't. If it were, you would be able to make darkness darker, wouldn't you?
Prof: So what is the point you are making, young man?
Student: Sir, my point is your philosophical premise is flawed.
Prof: Flawed? Can you explain how?
Student: Sir, you are working on the premise of duality. You argue there is life and then there is death, a good God and a bad God.You are viewing the concept of God as something finite, something we can measure. Sir, science can't even explain a thought. It uses electricity and magnetism, but has never seen, much less fully understood either one.To view death as the opposite of life is to be ignorant of the fact that death cannot exist as a substantive thing.Death is not the opposite of life: just the absence of it. Now tell me, Professor.Do you teach your students that they evolved from a monkey?
Prof: If you are referring to the natural evolutionary process, yes, of course, I do.
Student: Have you ever observed evolution with your own eyes, sir?
(The Professor shakes his head with a smile, beginning to realize where the argument is going.)
Student: Since no one has ever observed the process of evolution at work and cannot even prove that this process is an on-going endeavour, are you not teaching your opinion, sir? Are you not a scientist but a preacher?
(The class is in uproar.)
Student: Is there anyone in the class who has ever seen the Professor's brain?
(The class breaks out into laughter.)
Student: Is there anyone here who has ever heard the Professor's brain, felt it, touched or smelt it?.....No one appears to have done so.So, according to the established rules of empirical, stable, demonstrable protocol, science says that you have no brain, sir.With all due respect, sir, how do we then trust your lectures, sir?
(The room is silent. The professor stares at the student, his face unfathomable.)
Prof: I guess you'll have to take them on faith, son.
Student: That is it sir.. The link between man & God is FAITH. That is all that keeps things moving & alive.